Remembrancers
Walt Whitman coined “remembrancer” to be a physical token of time-past in time-present, an intimate experience preserved in the vessel of a material object meant to be uncorked and enjoyed by another.
To this author, a remembrancer is a daily scrap of eloquence shared from my personal library. Fiction, poetry, drama—sign up to receive one remembrancer delivered to your inbox each morning.
9/10/25
A child said What is the grass? fetching it to me with full hands;
How could I answer the child? I do not know what it is any more than he.
I guess it must be the flag of my disposition, out of hopeful green stuff woven.
Or I guess it is the handkerchief of the Lord,
A scented gift and remembrancer designedly dropt,
Bearing the owner's name someway in the corners, that we may see and remark, and say Whose?
At first, our pack was all hair and snarl and floor-thumping joy.
“St. Lucy’s Home for Girls Raised by Wolves” by Karen Russell
9/9/25
A child said What is the grass? fetching it to me with full hands;
How could I answer the child? I do not know what it is any more than he.
I guess it must be the flag of my disposition, out of hopeful green stuff woven.
Or I guess it is the handkerchief of the Lord,
A scented gift and remembrancer designedly dropt,
Bearing the owner's name someway in the corners, that we may see and remark, and say Whose?
Many years later, as he faced the firing squad, Colonel Aureliano Buendía was to remember that distant afternoon when his father took him to discover ice.
One Hundred Years of Solitude by Gabriel García Márquez
9/8/25
A child said What is the grass? fetching it to me with full hands;
How could I answer the child? I do not know what it is any more than he.
I guess it must be the flag of my disposition, out of hopeful green stuff woven.
Or I guess it is the handkerchief of the Lord,
A scented gift and remembrancer designedly dropt,
Bearing the owner's name someway in the corners, that we may see and remark, and say Whose?
All children, except one, grow up.
Peter Pan by J. M. Barrie
9/7/25
A child said What is the grass? fetching it to me with full hands;
How could I answer the child? I do not know what it is any more than he.
I guess it must be the flag of my disposition, out of hopeful green stuff woven.
Or I guess it is the handkerchief of the Lord,
A scented gift and remembrancer designedly dropt,
Bearing the owner's name someway in the corners, that we may see and remark, and say Whose?
All this happened, more or less.
Slaughterhouse-Five by Kurt Vonnegut
9/6/25
A child said What is the grass? fetching it to me with full hands;
How could I answer the child? I do not know what it is any more than he.
I guess it must be the flag of my disposition, out of hopeful green stuff woven.
Or I guess it is the handkerchief of the Lord,
A scented gift and remembrancer designedly dropt,
Bearing the owner's name someway in the corners, that we may see and remark, and say Whose?
Be near me now,
My tormenter, my love, be near me—
At this hour when night comes down,
When, having drunk from the gash of sunset,
darkness comes
With the balm of musk in its hands, its diamond
lancets,
When it comes with cries of lamentation,
with laughter with songs; Its blue-gray anklets of pain clinking with every step.
At this hour when hearts, deep in their hiding places,
Have begun to hope once more, when they start their vigil
For hands still enfolded in sleeves;
When wine being poured makes the sound
of inconsolable children who, though you try with all your heart,
cannot be soothed. When whatever you want to do cannot be done,
When nothing is of any use;
—At this hour when night comes down, When night comes, dragging its long face,
dressed in mourning,
Be with me,
My tormenter, my love, be near me.
“Be Near Me” by Faiz Ahmed Faiz
9/5/25
A child said What is the grass? fetching it to me with full hands;
How could I answer the child? I do not know what it is any more than he.
I guess it must be the flag of my disposition, out of hopeful green stuff woven.
Or I guess it is the handkerchief of the Lord,
A scented gift and remembrancer designedly dropt,
Bearing the owner's name someway in the corners, that we may see and remark, and say Whose?
Then Almitra spoke again and said, And
what of Marriage, master?
And he answered saying:
You were born together, and together you
shall be forevermore.
You shall be together when the white
wings of death scatter your days.
Ay, you shall be together even in the
silent memory of God.
But let there be spaces in your togetherness,
And let the winds of the heavens dance
between you.
Love one another, but make not a bond
of love:
Let it rather be a moving sea between
the shores of your souls.
Fill each other’s cup but drink not from
one cup.
Give one another of your bread but eat
not from the same loaf.
Sing and dance together and be joyous,
but let each one of you be alone,
Even as the strings of a lute are alone
though they quiver with the same music.
Give your hearts, but not into each
other’s keeping.
For only the hand of Life can contain
your hearts.
And stand together yet not too near
together:
For the pillars of the temple stand apart,
And the oak tree and the cypress grow
not in each other’s shadow.
“On Marriage” by Khalil Gibran
9/4/25
A child said What is the grass? fetching it to me with full hands;
How could I answer the child? I do not know what it is any more than he.
I guess it must be the flag of my disposition, out of hopeful green stuff woven.
Or I guess it is the handkerchief of the Lord,
A scented gift and remembrancer designedly dropt,
Bearing the owner's name someway in the corners, that we may see and remark, and say Whose?
Then a lawyer said, But what of our Laws,
master?
And he answered:
You delight in laying down laws,
Yet you delight more in breaking them.
Like children playing by the ocean who
build sand-towers with constancy and then
destroy them with laughter.
But while you build your sand-towers the
ocean brings more sand to the shore,
And when you destroy them the ocean
laughs with you.
Verily the ocean laughs always with the
innocent.
But what of those to whom life is not an
ocean, and man-made laws are not sand-
towers,
But to whom life is a rock, and the law
a chisel with which they would carve it in
their own likeness?
What of the cripple who hates dancers?
What of the ox who loves his yoke and
deems the elk and deer of the forest
stray and vagrant things?
What of the old serpent who cannot
shed his skin, and calls all others naked
and shameless?
And of him who comes early to the
wedding-feast, and when over-fed and tired
goes his way saying that all feasts are
violation and all feasters lawbreakers?
What shall I say of these save that they
too stand in the sunlight, but with their
backs to the sun?
They see only their shadows, and their
shadows are their laws.
And what is the sun to them but a caster
of shadows?
And what is it to acknowledge the laws
but to stoop down and trace their shadows
upon the earth?
But you who walk facing the sun, what
images drawn on the earth can hold you?
You who travel with the wind, what
weather-vane shall direct your course?
What man’s law shall bind you if you
break your yoke but upon no man's prison
door?
What laws shall you fear if you dance
but stumble against no man’s iron chains?
And who is he that shall bring you to
judgment if you tear off your garment yet
leave it in no man’s path?
People of Orphalese, you can muffle the
drum, and you can loosen the strings of the
lyre, but who shall command the skylark
not to sing?
“On Laws” by Khalil Gibran
9/3/25
A child said What is the grass? fetching it to me with full hands;
How could I answer the child? I do not know what it is any more than he.
I guess it must be the flag of my disposition, out of hopeful green stuff woven.
Or I guess it is the handkerchief of the Lord,
A scented gift and remembrancer designedly dropt,
Bearing the owner's name someway in the corners, that we may see and remark, and say Whose?
In my youth I was told that in a certain city every one lived
according to the Scriptures.
And I said, “I will seek that city and the blessedness thereof.”
And it was far. And I made great provision for my journey. And
after forty days I beheld the city and on the forty-first day I
entered into it.
And lo! the whole company of the inhabitants had each but a single
eye and but one hand. And I was astonished and said to myself,
“Shall they of this so holy city have but one eye and one hand?”
Then I saw that they too were astonished, for they were marveling
greatly at my two hands and my two eyes. And as they were speaking
together I inquired of them saying, “Is this indeed the Blessed
City, where each man lives according to the Scriptures?” And they
said, “Yes, this is that city.”
“And what,” said I, “hath befallen you, and where are your right
eyes and your right hands?”
And all the people were moved. And they said, “Come thou and see.”
And they took me to the temple in the midst of the city. And in
the temple I saw a heap of hands and eyes. All withered. Then said
I, “Alas! what conqueror hath committed this cruelty upon you?”
And there went a murmur amongst them. And one of their elders
stood forth and said, “This doing is of ourselves. God hath made
us conquerors over the evil that was in us.”
And he led me to a high altar, and all the people followed. And
he showed me above the altar an inscription graven, and I read:
“If thy right eye offend thee, pluck it out and cast it from thee;
for it is profitable for thee that one of thy members should perish,
and not that the whole body should be cast into hell. And if thy
right hand offend thee, cut it off and cast it from thee; for it
is profitable for thee that one of thy members should perish, and
not that thy whole body should be cast into hell.”
Then I understood. And I turned about to all the people and cried,
“Hath no man or woman among you two eyes or two hands?”
And they answered me saying, “No, not one. There is none whole save
such as are yet too young to read the Scripture and to understand
its commandment.”
And when we had come out of the temple, I straightway left that
Blessed City; for I was not too young, and I could read the scripture.
“The Blessed City” by Khalil Gibran
9/2/25
A child said What is the grass? fetching it to me with full hands;
How could I answer the child? I do not know what it is any more than he.
I guess it must be the flag of my disposition, out of hopeful green stuff woven.
Or I guess it is the handkerchief of the Lord,
A scented gift and remembrancer designedly dropt,
Bearing the owner's name someway in the corners, that we may see and remark, and say Whose?
Three men met at a tavern table. One was a weaver, another a
carpenter and the third a ploughman.
Said the weaver, “I sold a fine linen shroud today for two pieces
of gold. Let us have all the wine we want.”
“And I,” said the carpenter, “I sold my best coffin. We will have
a great roast with the wine.”
“I only dug a grave,” said the ploughman, “but my patron paid me
double. Let us have honey cakes too.”
And all that evening the tavern was busy, for they called often
for wine and meat and cakes. And they were merry.
And the host rubbed his hands and smiled at his wife; for his guests
were spending freely.
When they left the moon was high, and they walked along the road
singing and shouting together.
The host and his wife stood in the tavern door and looked after
them.
“Ah!” said the wife, “these gentlemen! So freehanded and so gay!
If only they could bring us such luck every day! Then our son need
not be a tavern-keeper and work so hard. We could educate him,
and he could become a priest.”
“Ambition” by Khalil Gibran
9/1/25
A child said What is the grass? fetching it to me with full hands;
How could I answer the child? I do not know what it is any more than he.
I guess it must be the flag of my disposition, out of hopeful green stuff woven.
Or I guess it is the handkerchief of the Lord,
A scented gift and remembrancer designedly dropt,
Bearing the owner's name someway in the corners, that we may see and remark, and say Whose?
It is a willow when summer is over,
a willow by the river
from which no leaf has fallen nor
bitten by the sun
turned orange or crimson.
The leaves cling and grow paler,
swing and grow paler
over the swirling waters of the river
as if loath to let go,
they are so cool, so drunk with
the swirl of the wind and of the river—
oblivious to winter,
the last to let go and fall
into the water and on the ground.
“Willow Poem” by William Carlos Williams
8/31/25
A child said What is the grass? fetching it to me with full hands;
How could I answer the child? I do not know what it is any more than he.
I guess it must be the flag of my disposition, out of hopeful green stuff woven.
Or I guess it is the handkerchief of the Lord,
A scented gift and remembrancer designedly dropt,
Bearing the owner's name someway in the corners, that we may see and remark, and say Whose?
Blessed is the nation whose God is the Lord,
The people He has chosen as His own inheritance.
Psalm 33, KJV
8/30/25
A child said What is the grass? fetching it to me with full hands;
How could I answer the child? I do not know what it is any more than he.
I guess it must be the flag of my disposition, out of hopeful green stuff woven.
Or I guess it is the handkerchief of the Lord,
A scented gift and remembrancer designedly dropt,
Bearing the owner's name someway in the corners, that we may see and remark, and say Whose?
Praise the Lord with the harp;
Make melody to Him with an instrument of ten strings.
Sing to Him a new song;
Play skillfully with a shout of joy.
Psalm 33, KJV
8/29/25
A child said What is the grass? fetching it to me with full hands;
How could I answer the child? I do not know what it is any more than he.
I guess it must be the flag of my disposition, out of hopeful green stuff woven.
Or I guess it is the handkerchief of the Lord,
A scented gift and remembrancer designedly dropt,
Bearing the owner's name someway in the corners, that we may see and remark, and say Whose?
Ah, love, let us be true
To one another! for the world, which seems
To lie before us like a land of dreams,
So various, so beautiful, so new,
Hath really neither joy, nor love, nor light,
Nor certitude, nor peace, nor help for pain;
And we are here as on a darkling plain
Swept with confused alarms of struggle and flight,
Where ignorant armies clash by night.
“Dover Beach” by Matthew Arnold
8/28/25
A child said What is the grass? fetching it to me with full hands;
How could I answer the child? I do not know what it is any more than he.
I guess it must be the flag of my disposition, out of hopeful green stuff woven.
Or I guess it is the handkerchief of the Lord,
A scented gift and remembrancer designedly dropt,
Bearing the owner's name someway in the corners, that we may see and remark, and say Whose?
The Sea of Faith
Was once, too, at the full, and round earth’s shore
Lay like the folds of a bright girdle furled
“Dover Beach” by Matthew Arnold
8/27/25
A child said What is the grass? fetching it to me with full hands;
How could I answer the child? I do not know what it is any more than he.
I guess it must be the flag of my disposition, out of hopeful green stuff woven.
Or I guess it is the handkerchief of the Lord,
A scented gift and remembrancer designedly dropt,
Bearing the owner's name someway in the corners, that we may see and remark, and say Whose?
It is rather for us to be here dedicated to the great task remaining before us -- that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion -- that we here highly resolve that these dead shall not have died in vain -- that this nation, under God, shall have a new birth of freedom -- and that government of the people, by the people, for the people, shall not perish from the earth.
“Gettysburg Address,” Abraham Lincoln
8/26/25
A child said What is the grass? fetching it to me with full hands;
How could I answer the child? I do not know what it is any more than he.
I guess it must be the flag of my disposition, out of hopeful green stuff woven.
Or I guess it is the handkerchief of the Lord,
A scented gift and remembrancer designedly dropt,
Bearing the owner's name someway in the corners, that we may see and remark, and say Whose?
Odysseus was not the only one
who did not come back home again from Troy.
Many were lost. Go in and do your work.
I.354-356 of Homer’s Odyssey
8/25/25
A child said What is the grass? fetching it to me with full hands;
How could I answer the child? I do not know what it is any more than he.
I guess it must be the flag of my disposition, out of hopeful green stuff woven.
Or I guess it is the handkerchief of the Lord,
A scented gift and remembrancer designedly dropt,
Bearing the owner's name someway in the corners, that we may see and remark, and say Whose?
Beneath his feet the snail kept on, feeling its way forward, dragging the house of its shel, fitting its body to the sand, to the private unlit horizons that whorled all around it.
“The Shell Collector” by Anthony Doerr
8/24/25
A child said What is the grass? fetching it to me with full hands;
How could I answer the child? I do not know what it is any more than he.
I guess it must be the flag of my disposition, out of hopeful green stuff woven.
Or I guess it is the handkerchief of the Lord,
A scented gift and remembrancer designedly dropt,
Bearing the owner's name someway in the corners, that we may see and remark, and say Whose?
I have been one acquainted with the night.
I have walked out in rain—and back in rain.
I have outwalked the furthest city light.
I have looked down the saddest city lane.
I have passed by the watchman on his beat
And dropped my eyes, unwilling to explain.
I have stood still and stopped the sound of feet
When far away an interrupted cry
Came over houses from another street,
But not to call me back or say good-bye;
And further still at an unearthly height,
One luminary clock against the sky
Proclaimed the time was neither wrong nor right.
I have been one acquainted with the night.
“Acquainted With the Night” by Robert Frost
8/23/25
A child said What is the grass? fetching it to me with full hands;
How could I answer the child? I do not know what it is any more than he.
I guess it must be the flag of my disposition, out of hopeful green stuff woven.
Or I guess it is the handkerchief of the Lord,
A scented gift and remembrancer designedly dropt,
Bearing the owner's name someway in the corners, that we may see and remark, and say Whose?
…
The half is a mere moment of inability
but you are able for you are not half a being
You are a whole that exists to live a life
not half a life”
…
“Do not love half lovers” by Kahlil Gibran
8/22/25
A child said What is the grass? fetching it to me with full hands;
How could I answer the child? I do not know what it is any more than he.
I guess it must be the flag of my disposition, out of hopeful green stuff woven.
Or I guess it is the handkerchief of the Lord,
A scented gift and remembrancer designedly dropt,
Bearing the owner's name someway in the corners, that we may see and remark, and say Whose?
…
To reach and not arrive
Work and not work
Attend only to be absent
What makes you a stranger to them closest to you
and they strangers to you
…
“Do not love half lovers” by Kahlil Gibran